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释六十甲子性质凶吉 详释六十甲子属相纳音性质吉凶喜忌 乙丑金喜火及南方日时,福星,华盖,正印

2022-08-31 15:01:15  人看过

释六十甲子性质凶吉 详释六十甲子属相纳音性质吉凶喜忌 乙丑金喜火及南方日时,福星,华盖,正印

详解六十生肖、吉凶、吉凶、吉凶、易丑、金子、喜火南阳、吉祥星辰、檐篷、正印

避凶就吉_自来猫是吉还是凶_释六十甲子性质凶吉

六十甲子的本性有好有坏

1甲子金为宝,喜金木。金神喜,吉祥星,平头,挂针,断字。

2 易丑金是一种顽固的矿石,喜欢南方的火和太阳。招星、天篷、正印。

3 冰阴火为炭,喜冬,喜木。幸运星,陆行,扁头,又聋又哑。

4 丁卯火是炉火烟,在圣代和秋冬都喜气洋洋。平头,切方式,挂针。

5 五尘木是山林非木,喜水的木。鲁库、苍盖、水鲁马库、棍子、复身、平头。

6 吉斯山顶的花草,春秋两季,喜气洋洋。鲁库,八吉祥,阙字,曲足。

7更乌泥路边干土,似水似泉。招星、关鬼、截路、棍子、吊针。

8 新卫土蕴藏万宝,秋满时,是喜秋火。天篷、吊针、断字。

9 人神金戈记,大喜子无毛友。扁头、大败、碍事、聋子、断字、挂针。

10 桂友金金椎凿,西木银毛。复神,破字,又聋又哑。

六十甲子的本性有好有坏

11 甲胄,火与火相伴,喜庆春夏。正封、天篷、平头、挂针、断字、棍子。

12 益海火之热,似土,似夏。天德,弯下你的脚。

13 丙子水江湖,喜木土。招星、关鬼、平头、聋子、互助、飞刀。

14 丁丑,水不流清,喜金夏。天篷、金身、平头、飞刃、阙字。

15 五阴土堤福城郭,喜木火。福神,工资棒。又聋又哑。

16 鸡毛土破堤破城,神佑与火相乐。入神,短尧,九丑,阙字,弯脚,挂针。

17 庚辰金锡蜡、西秋、维木。天篷,大败,棍子,平头。

18 新思是金与金的幽人,沙与石交融,火与秋为乐。天德、财星、官荣、拦截、大败、悬针、歪脚。

19 人武木柳节,春夏。关贵,九丑,飞刃,扁头,聋哑,挂针。

释六十甲子性质凶吉_自来猫是吉还是凶_避凶就吉

20 桂味木柳根,喜冬喜水,亦宜春。正音、天篷、短尧、复身、飞刃、断字。

六十甲子的本性有好有坏

21甲申水甘井,春夏。断马断路断头断字挂针。

22 宜游水是阴海湾水,喜欢东方和南方。破禄,短尧,九丑,曲足,断字,又聋又哑。

23 冰虚丘,似春、夏、水。天德,天篷,平头,又聋又哑。

24 定海土质朴实,喜火木。天一、复兴、关桂、德和、平头。

25 五子火磊也。似水春夏,得土得天。复身、短尧、九仇、跺跺、飞刀。

26久吉火电也,似水春夏,地暗。天篷,大败,飞刃,弯脚,阙字。

27 庚寅木松柏干节,秋冬季快乐。断马,互罚,鞭笞,聋哑。

28 新茂木松柏根喜水土和宜春。破禄,焦神,九愁,挂针。

29 因钦水龙水,如雷电春夏。正音、天德、水鹿马库、后退、平头、聋哑。

30 鬼寺的水流入大海,鬼寺的水在变。天一,官,贵,贤,福马,坏性格,弯脚。

六十甲子的本性有好有坏

31 甲午金百炼金,喜水、木、土。入神,合德,平头,断字,挂针。

32 一味金炉炭盈金,似火土。天篷、断路、弯脚、断字。

33 丙申火白茅野火烧,似秋冬又木。平头,聋哑,败,破字,吊针。

34 丁佑,火神,鬼神,无火之形者,乐而丑。天一,快乐的神,平头,破碎的性格,又聋又哑,败。

35 患艾草者,喜火春夏。天篷,大败,八专,藤刑,拦截。

36 吉海艾蒿,喜水春夏。 Que,弯曲的脚。

37 庚子土是空心的,房子也是喜木和金的。木德合,杖刑。

38辛丑土墓,喜木火泉。天篷、吊针、阙字。

39人银金饰,喜木小火。截断、平头、耳聋。

自来猫是吉还是凶_避凶就吉_释六十甲子性质凶吉

40个贵猫金戒指扣,喜火秋色。高贵,破字,吊针。

六十甲子的本性有好有坏

41 甲辰火灯也,如夜如水,日坏。天篷,大败,平头,断字,挂针。

42 易丝火灯,同上,特别适用于沉游和邱。正禄马,大败,弯脚,阙字。

43冰雾火月轮,夜秋快乐,水也繁华。喜神、羊刀、焦神、扁头、聋哑、吊针。

44 丁不水不火,同上。天篷,羊刀,撤退,八位专家,平头,断字。

45 武神土秋田,​​喜神幽火。福星、福马、拐杖、断字、吊针。

46 秋有土和庄稼,喜神有冬。退路,断路,九丑,阙字,曲脚,断字,聋哑。

47 除了庚戌的金刃剑,他还喜欢少火少木。天篷,甘蔗折磨。

48 辛海金钟鼎实物,喜木、火、土。郑禄马,吊针。

49 仁子木伤水多木,喜火、土、夏。羊刀,九丑,扁头,又聋又哑。

50 桂丑木水少伤木,喜金水秋。天篷、福星、八转、断字、阙字、羊刀。

六十甲子的本性有好有坏

51 嘉荫也多雨,夏而火。马正禄、复神、八转、扁头、断字、挂针、聋哑。

52 一毛水露也喜水喜火。健禄,西神,八特,九刃,曲足,悬针。

53 丙辰土堤,似金木。鲁库,正印,天篷,断路,平头,聋哑。

54 丁四地居,喜火与西北。鲁库,平头,阙字,弯脚。

55 五五火阳轮,夏人怕,冬人爱,忌五子,忌丑,甲寅,乙卯。复身、羊刀、九丑、棍子、吊针。

56 日无火,避夜,恐四。福星、天篷、羊刀、阙字、弯脚、断字。

57 更深石榴花,喜夏,不宜秋冬。剑鲁麻,八特,拐杖,断字,吊针。

58 新油木石榴,喜欢秋冬。剑路、焦神、九丑、八柱、吊针、聋哑人。

59 人胥水海,似春夏木。天篷、退隐、平头、聋哑、拐杖折磨。

避凶就吉_释六十甲子性质凶吉_自来猫是吉还是凶

60 桂海水百川,如金、土、火。福马,大败,破字。切断。

六十甲子的本性有好有坏

60甲子以上,大者勿成小而弱,小者欲成大。先贫贱后富贵荣,先富贵后贫贱;不能是穷人和低人,也不能是富人和贵人,也不能是富人和贵人,或者穷人和低人。而生年属木。若为庚寅、新懋,则可知木之庄严;日月之时,若胎未见其他林,则视为松柏。不要谈论松柏。如果是人无鬼还没有出生,那么木头小而弱。如果在月亮和太阳的时候子宫没有看到其他树木释六十甲子性质凶吉 详释六十甲子属相纳音性质吉凶喜忌 乙丑金喜火及南方日时,福星,华盖,正印,它会被认为是柳树。还。就连天上的火,金的剑刃,水的海,大邑的土人,月亮,太阳,子宫都看不到他的地方,声音都是一样的,但弱者如披金灯,金金,井泉,土生沙,月日时,胎见别位,同声而盛。 , 是先平入圣, 还是先重后轻, 应视其变化而定, 不应止于一端。

甲子,来自皮革的黄金。其气散,于乌神土、鬼司水为吉祥。武神是晋亲近官的地方。子的土越旺,就能生;贵司是晋生于司,水盛于子。家。又作元鲁,忌丁卯、丁佑、乌乌火。

乙丑,金库中的金子。火是打不过的。被隐藏的金子,没有任何抵抗突破的能力,也没有不显耀的人。燕东叟曰:“乙丑为正印,大吉大利,秋冬富寿,春夏吉祥;有资格则功德享福,带恶为福。激烈的会议。” 《玉小宝鉴》云:“甲子乙丑未成,金见火则成,见多则吉。”

冰阴,河西之火。如果没有水,就会有灼伤和发热,水不能通过。只爱嘉荫之水,放之到位。又称朝元禄。 《五行要旨》云:“冰阴火蕴含缠绵清明之气,四时有命之德。入贵格,文才应应,为重。”

丁卯,复明之火。气弱,宜木生,遇水凶猛。一毛和一油水是最毒的。

五尘,树下两地。金不能胜,但地生金,母子有道。最好有水。 《五行要旨》云:“五辰、庚寅、鬼愁三最贤、德、健,生于春夏,能独立作事,有变而成;志向高远。唯避秋生。 ,虽然我们有抱负,但我们会弯腰而不是伸展。”

姬丝,火边的木头。今生,黄金对我无害;我不想看到繁荣的黄金。燕东叟曰:“稷思在荀中,为风行木,根险易拔,与金土相和,运东南,方能行。用。松散更被金鬼克制,是一文不值的木头。”

庚武和新卫是出生地。木不可胜,但忌水多,伤其气。木有多,有归,木不归。燕东叟道:“庚午、心微、无神、吉友,皆为善土,沉稳、和谐,财源广进。有资格时,对方越负责,更有普爱之力。和博爱。”

人神,临关之金,利见水土,若冰神、冰阴、五乌之火为灾。 《玉夜宝镜》云:“人神鬼佑,金盛之位,不能复盛,盛则伤事;不见火则伤己。见火。”

六十甲子的本性有好有坏

嘉许,图书馆的火。不嫌水多,唯避任虚。所谓的坟墓,堵住了,难逃。 《五行要旨》云:“甲胥之火为印藏,蕴藏阳气,遇得富贵,应避重生,谨守。以防倒霉。”

益海,复明之火。其气滞不泄,由冀海、心卯、冀思、仁武所发。不生则灵气旺盛。若是在归海、冰雾之水,则不吉利。

冰子,流水。不避全地,却厌恶庚子,盛世中的鬼释六十甲子性质凶吉 详释六十甲子属相纳音性质吉凶喜忌 乙丑金喜火及南方日时,福星,华盖,正印,极为不祥。 《五行要旨》云:“丙子生于旺水,阳上阴下,神气全。先天广而知深,春夏为气。节省东西,以及建立利益的力量。”

丁丑,祝福之水。最爱金生,忌心微、冰辰、冰旭。 《五行要旨》云:“丁丑、乙酉在多弱水,阴强阳弱,器识清明者,多智多慧。财运少,水木旺,则阴阳相和。归大有崇贤之气。”

武印,伤痕之地。最无能为力的,就是生火,以利用他们的气。鸡海、耕银、新茂各类木克,主捷凶猛。 《五行要旨》云:“五阴冰虚乘地之德气,一有火,一有食,谓之阳神,吉祥喜庆之时;最高贵。大臣们,这一天只有王子和贵子出生,如果你经常得到他们,你也会长生不老,永远安心。”

鸡毛,自死之地。压制甚至更多。丁卯、甲胥、益海、吉威之火,珍贵的,来自于联合,所以是福。 《五行要旨》云:“鸡毛,自死土,建于震位,风雷,散成和谐,德行自强。但若不善死,则为人。好久不回来了。”

庚辰,聚气之金。无需火,装置自成一体,火将失去其装置,疾病将完全无害。甲辰、伊斯若火,凶恶莫名;它不能胜过所有的树林,我的气也会聚集在我的耳朵里。燕东叟曰:“庚辰之金器,坚、强、强,灵巧疏通。春夏福祸靠之,秋冬季美满。有资格,文武兼备,恶则喜得军权。”

辛斯,自产黄金。精神完整,肉体能量完整,火焰熊熊燃烧,不死不灭。避冰尘、一丝、五乌之火。盖金生于泗,不能生或败于吴,阴气不散,又见火旺,吴可否? 《五行要旨》云:“新思进自生门,德贤大德,秋冬圆满,春夏吉祥;入贵格,主要学德,做人要高尚高贵,而且他总是在乎事。心。”

人乌,软木。枝桠弱,木能生火,但不宜见火多,多则生余烬。黄金虽盛,不可伤。 是我的失败,金子很贵。水土丰富的,也贵。只有避免甲午金伤。 《五行要旨》云:“人无为自灭之木。木死,魂游,神美。有清明之德者,怀仁者有之。勇于立功立业,可谓文静勇武,延年益寿。”

桂威,来自图书馆之树。盛世虽好,易、丑、晋虽不能突破,但皆归根,互不得罪。忌庚戌和一味津。 《玉夜宝镜》云:“人乌、桂威称柳树,遮木至午死,至墓前,故盛夏叶厚,得之则富。和长寿,如果你不这样做,你会很穷。”

避凶就吉_释六十甲子性质凶吉_自来猫是吉还是凶

六十甲子的本性有好有坏

嘉神,自产水。应调节其气流。他也是借金为生,不避一切土,尤其是庚子的土乌神。 《五行要领》云:“甲神水自产,包括天真派,博主智慧智慧,妙用无穷。”

亦有,自败之水。假人用金相配,因为我气虚弱,所以用妈妈养。避吉友、吉猫、武神、庚子、新愁,早死,穷。

冰虚,富贵之地。木头不能打。避免看到繁荣的黄金。万一发生火灾,它是无价的。

定海,临关之地。木头不能打。怀疑金子太多,必须用火来救,那很好。避开鸡海树和新茂树。 《五行要旨》云:“定海、庚子土含金多,内强外和。得之者必有定力,土能助其水火。旅行。”

五子,姬丑,水中之火,又称龙之火。遇水贵重,为六气之王。 《五行要旨》云:“五子有灵光,全身精气,是四时保命之福。入贵格会,成年君子。” p>

我丑,我是将军之火,我是天一的家。蕴含富贵荣华之气,愈发凶猛,贵局将乘风破浪,为将军之德,为首领之誉作贡献。 《烛神经》云:“丑,胎养之火渐增其气,若辅以冰阴、五五之火,则可得救物之力。”

庚寅和新茂是寒季之树。雪霜改变不了自己的行为,但靳能克服吗?上面有耕心,而且不是假的,是天然的。燕东叟说:“新茂木自旺,春夏正直,功德无量;生于秋,狂挫,力气不张。”

人辰,图书馆的水。若池内有积水,忌金破。如果再见到任臣,那就是自取其辱,离开臣臣并无愧疚;当有很多水和土壤时,我很高兴。惟恐任墟、归海、丙子之水。 《五行要旨》云:“人尘水为正印,有清、明、沃之德。忍者大度,心如镜。春夏得之,必大加福;德。”

鬼丝,自吸的水,称为干流。丙虚、定海、庚子的土若壮壮,则待其干涸;若生三和旺金,源混,盈科进。 《五行要旨》云:“鬼丝一毛,自死自死之水,乃至阴退,藏真元,养凝成神。它,而类是绝妙的方式。有效和传递。”

六十甲子的本性有好有坏

甲午金,自败金,亦称实力金。遇火则旺,器物齐全。避丁卯、丁优、五子之火。 《五行要旨》云:“甲午金最强大,有正义光明之德。秋冬吉,春夏凶;入贵格主场,建统一大众的力量,如果不及时,就会暴戾暴戾。忍,小善,小义。”

一微,偏国库之金。它也是由火制成的,如果它是土生土长的,它是有福的和强大的。避忌继微、丙神、鼎友之火。 《五行要旨》云:“一微津为木书库,天将。以纯仁义之德,处处无祸。世间,又是石轮高手;长歌若得,可携邪灵攻犯,亦为恶人中之君子,亦为眉目长生之人。”

冰神,自病之火,丁幽,自死之火。它的气很弱,假木有帮助,它的气才生。忌嘉神、益友、嘉阴、益猫之水。燕东叟曰:“病神,病火。以木为文明之德,以水为空性,以土为福智之基;唯金为暴疟,纵有吉辰,皮革是不和谐的空气。”

吴旭,土中之木。忌再见土,声土多,终生居建。金不能胜,金之气能散,至虚。遇上黄金,能带来祝福;贵格会教徒看到了丰富的水和木材。燕东叟曰:“无虚之木,独根独立,与水火气相合,有明艳之德。若有格,则文章进阶。祝福永远用,诚信不变,你会看到好运。”

稷海,自生之树。根本繁华,不避金多,不喜新海、新思、贵友的金;看一毛、丁未水、桂味木,都不是太贵。燕东叟道:“稷海之木释六十甲子性质凶吉,得之则贵,得之则苦。”庚子,大德之人。能胜一切水,不避别木,覆木至子无气;若遇人神之金,谓之明威禄,必是珍贵之物。

新州,福地。木不能胜,丑为库。丑中有金。看到木头怎么会痛? 《玉夜宝镜》云:“庚子、辛丑图爱木恨水。见木为官,水不宜。”

任阴,自吸金,鬼毛,散气金。见火则泄气,水土正对则吉祥。 《五行要旨》云:“任阴、龟毛为弱金,有仁、柔、义、刚之德。克东强健无邪,恶为吉兆。夏,内恶外善,福为第一恶。贵格教徒有智慧,有智慧,但如果带上邪灵,凶恶永无止境。”

六十甲子的本性有好有坏

甲辰,偏库之火。多以火助之,吉祥,所谓求同气,以补其不足。若见无尘、无虚木生,为贵格会;忌任臣、任虚、冰雾、丁味水是最毒的。 《五行要旨》云:“甲辰为天将之火,灵、速、猛,入贵格为泰达,为文魁,利于秋冬。不利于夏天。”

乙巳,临关之火。如果不能抑制水,则必须被水覆盖;如果水能够帮助它释六十甲子性质凶吉,它就是纯净的。如果能帮上两三把火,也不错。 《五行要旨》云:“易思之火蕴含纯阳、巽他之气,光彩照人,春冬吉祥,夏秋凶猛。”

冰雾,丁微,阴寒之水。土不能胜,天水不能土金生。繁华太多,万物皆伤;死太多了,万物生不了。 《五行要旨》云:“冰雾,崇治之水,南有暖暖之气。得道气者,虚而多变,明而奇,卓而卓;丁不不具备三才金数,正气正气。得道者为灵气之主,变化之道高而妙。”

避凶就吉_自来猫是吉还是凶_释六十甲子性质凶吉

武神,重福之地。木绝在申,不能胜。见金水相助,富贵荣华。

吉友,自败之地。当他的气不足时,他用火来帮助他。见丁卯丁有火是大吉,不应该死。怕新茂和新有木,过早地死于灾难。

更徐,辛亥,渐成金。没有可见的火,可能有受伤。如果你得到水和土壤,它是宝贵的。燕东叟说:“庚戌,火墓之金,有刚愎自信的暴力。秋重而厚,春夏多遗憾吝啬;君子行军刑的权利。 ,反派奔放坚韧的本性。新海晋土生土长,纯洁正直释六十甲子性质凶吉,春秋冬三时吉,夏三恶七。

仁子,特位之木,归丑,偏库之木。遇死则富贵,遇盛则贫贱;如果你喝太多水,你会过早死亡; 《五行要旨》云:“仁子,幽阴之木,阳弱阴旺,柔而不直,类似仁水之德。用物只是对冰雾水来说,是水木之德,类似入门,神仙异族人物很受欢迎。”

六十甲子的本性有好有坏

甲阴,自病之水,一毛,自死之水。虽已死而病,不能拘泥土,但覆枝干可作土。见人银龟毛之金,财源广进。 《五行要旨》云:“嘉阴、任虚二水,用以克罪,阴胜于阳,为恶与恶之主,但只能以火土相救。它将成为一个很棒的工具。”

冰尘,图书馆之地。粗壮,喜甲辰火,憎恶五辰木。这土是普通木头伤不了的,满身是火,陈是火的部分贮藏所。唯有吴圩、冀海、新茂、吴臣之木。 《五行要旨》云:“丙辰土为正印,是筑五福之德。有资者皆富贵,不富者贵,违赤者。多为僧人。”

六十甲子本性善恶,丁四,禁欲之地。也不是绝对的,因为一地在两火之下,在父母的家乡,乘天之恩,所以也不是绝对的。木不可克,越火越好。 《玉夜宝镜》云:“丁四蕴东南火与德,能数之者长生。”

五五,自盛之火,纪微,偏库之火。居于黎明之地,在盛世之境,其气极为旺盛,别水不伤。忌天上冰雾、丁微水。 《五行要旨》云:“生命初期,火弱时蕴藏宝气,春夏之月运入沉没故土,明媚。又锋利,福气深远。夏天不和谐,得了,先有好运,后有坏运。”

and two woods, gold lives on the wood, gold is used to make , it is to see gold again, and its will be . If you see and , you are . "Jade Night " says: ", who has died from the woods, is a soul , and those who are born on this day are like . The of the world; Xin You, the wood that has lost his , the wood is in the gold town, and the who rides it has many in the world, but for the gold, the and are , and it is and . It on Wei Ke."

Renxu, the water of , , the water of , is the Great Sea. and Nayin are all water, and it is to see group water, even the be used. If you don't avoid other soils, if you die, you will be lucky, if you are , you will be and have to go. "Jade Night " says: "Haizi, the water is in the right , and the Qi of Renxu is not . Only this water and soil and , and it is a great tool."

Sixty Jiazi's is good and bad

has the of pure yang, and the inner body is . Those who are with and lofty will make cases. He also said: The land of is , and the fire bell is here. Jiwei, , , and Ding Chou are with this. Jiwei, fire, Wei has tomb wood; , gold, Chen has tomb soil; , wood, Chen has tomb water; Ding Chou, water, ugly has tomb gold, all Qi, each with their own . These five are and , and they are by , not , and by qi.

Otsi and Wuwu are the fires of . and are deji, and and are . If the mid- blaze , it will be for and , and will be . Yisi, the fire of , there is a tree above it, and its is ; Wuwu, the fire that is self-, like the and , is warm and warm, and it is the of . If it is born in and , if the fire the Yang , it will be ; if it is born in , it will be , , and . Yimao, Guisi, , and Yihai, water and fire are dead, they are clear and , but and .好的。 The gold of is not the ruler, and the wood of is not for . The five to the five , the soil, the ruler, the gold, the , and the horn wood, the . If the is too high, the will be , and if the angle is too high, the ruler will be weak. , among the five , the are often used to kill the . Geng Shen, self-, Ren Yin, Shang Jin self-, to be loyal and , the story is that the ruler is not , and the is not . , from Ziwei, , and above not let gold and wood . If Jinmu is and , it is not so. wood and Yisi fire, earth metal is born but not yet alive; water and metal, wood water dies but not yet. Earth is born Shen but not born in , Water is born of Shen but not born in , Fire is born of Yin but not born in , Metal is born of Si but not born of Yisi, Wood is born of Hai but not born of , Gai is born of place but Being , those who get it will have a short ; wood will die and Mao will not die in , earth will die in Mao but will not die in , wood will die in Wu but will not die in , metal will die but will not die in Geng, and fire will die in You but will not die. Xin You, you can live in the place of death, if you get it, you will live . Wuzi, the stem is in the north, it is the of water, Nayin to fire, and it is the fire in the water, which exist the ; , the stem is in the south, it is the of fire, Nayin to water, and is in the fire The water of non- have it. Wuzi get , or get Wuzi, all are . Cover fire to water, and water to hide fire, water and fire are both , and will be from human .

The soil of Xin and Chou is not of wood, and the wood of Wuxu is not of gold. Why argue? Ugly in the , wood is not a ghost; in Xu there is fire, Jin from it. If the wood of Wuxu has two soils on top and one wood on the , in the two soils, has not yet , and its shape is not , the soil is weak and the wood is weak. The rest are like this.

Geng Yinmu and Ding Situ don't the of gold and wood. Jin , it is a ghost, and gold is in Yin, so it is not a ghost; Wood Si , and there are born gold and wood, so it is not a ghost. If Geng Yin wood meets Ren Shen Jin, they will be by each other. The rest are like this.

The soil of takes of the fire in the south to its shape, the soil of grows by , and the soil of is self-, and wood are not . Gaimu died at noon, and Shen Juezi was . How could the soil of self- be hurt? The rest are like this. , , , and are and , and they are not to . The fire of Wuzi is not of its , the fire of in the water, the has it, and when it is with water, the will sound. In most cases, if the and stems of the life are , the main six will be , and there will be a and no end, such as Ding Si sees , and Renzi sees Wuwu. The rest are like this.

Wuwu, , I got it, it's super . , wood, , so I like Wuwu. is , and when the wood has a good , Wuwu is a very fire. The head of the gods, the ten , is to the of yin and yang, and the gods of and earth will meet. List the true of , play the or of the five , push each other and , and there is a . , the water of Renzi meet the ridge of the north, and the fire of will be the of the . , if gets Renzi, it will not be , and if gets , it will not be . It is the of water and fire. Li is used for the of men and women; Renzi gets , gets , then fire and water are , there are signs of , it is not as good as Renzi, gets .

The gold of Geng Shen and Xin You be with the West, and the wood of Jia Yin and Yi Mao is like the of the East, so Jia Yin won Geng Shen and was not a , and Yi Mao Xin You and was not a ghost, but the woman Jin . The right body, the of the left and right of the Ming . Wood the soul, and gold the soul. The left and right of the two are not with each other. If the metal can be , the and of the gods will be . If gets Yimao and gets , it is not , but it is a use.

The land of and Wuxu is the of Kui Gang, the and the earth are rich, and they are with life. and Wuxu are not in a hurry, the soil is in the right place, and the will be .

I'm ugly, I'm not a noble god and keep , these four real soils have the way of all , not a , can you this ? In , has its own , and the left and right are in the Liuhe, and the and are also in the of good and bad.

Ji Chou Tu is a noble of and Earth, and Ji Wei Tu is a Tai Chang God. is , Wuxu is the sky, the god of earth is often , and he is in of , and goes out of the town . Worry has a ; is the god of , with the body of , and the words are ; is the god of , who is to the and gains the of the ; Yimao is the god of Liuhe, the of . Renzi is the god of the queen of , who the yin and , and power; is the god of , the of yin and yang, with a , from the , he has great , he is not high-. Geng Shen is the god of the white tiger, good for arts but not good for , has a and , is good in the , in the inner, has and , and likes ; Xin You He is the God of , has a , has an air of , is in , and is a .

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